What does it mean for Forgiveness to be Political?

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With all the bitterness and divisiveness which has taken hold in our political world today what we urgently need to heal these divides is “the politics of forgiveness.” But you may ask: What does forgiveness in politics mean, and are politics and forgiveness related? And why is forgiveness so crucial?

I have been thinking long and hard as to what it means for forgiveness to be political. Our political world which is the public realm of our existence is fraught with conflicts, violence and all the “isms” one can imagine. How can we stop this violence and the many attacks on one another and live in a more peaceful society? When we think about forgiveness, we recognize that it is about how we choose to express ourselves and the kind of actions we will take against a perceived wrong, our choice being to choose to respond to this world with understanding, tolerance and compassion. It is tapping into the essence of who we are, what we think and what we believe in. It reveals something about us and what we hold to be true. Forgiveness becomes political when we apply this kind of thinking to our actions in the public realm. Forgiveness becomes political insofar as it is an individual political action that expresses itself first in revealing something of oneself and in the narratives that emerges and finally in how it becomes the basis in establishing new relationships.

Forgiveness is not just a personal or individual act that is limited to the private sphere. Increasingly today there is the realization that forgiveness is also necessary in the public sphere, thus also in the political realm. The politics of forgiveness is urgently needed in the United States, where the polarization is so great that it has virtually become two nations as the rhetoric surrounding our politics illustrates. The only way that equally polarized Republicans and Democrats can live together and stop their partisan sniping is through the politics of forgiveness. That may not happen any time soon but is a willingness to forgive others too much to expect from politicians, many of whom call themselves Christians?

The politics of forgiveness does work, even if it does so imperfectly. We have seen forgiveness in politics carried out in many countries especially where truth and reconciliation commissions have been established. Imperfect as these processes may have been it does not negate the healing power the politics of forgiveness can bring.

Forgiveness is a long process that requires daily reinforcement whether practiced in the personal or political realm. Political forgiveness is even messier because of the many people involved, but it is imperative that this form of politics takes root in every country of the world and especially now in the United States. Conflicts will never cease, but how people handle them is crucial. Forgiveness in politics is imperative if we want to stop doing business as usual, creating more conflict and violence and want to chose to live in a more peaceful world.

What does it mean for forgiveness to be political? I am interested in hearing about what you think. Please share your thoughts on what it means for forgiveness to be political. It is worth a conversation.

Peace, Justice and Forgiveness

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If I were to ask you what do we mean by peace, most people would speak of it as the absence of war. Peace is more than that. It is a state of mind, a way of being that can only happen when we are centered within ourselves. It happens when we are in touch with the essence of who we are, our spiritual essence. When people have a committed spiritual practice such as meditation and/or prayer, we see a calmness about them, a peacefulness of sorts. And when people come from a place of inner peace, that exudes outwardly in this world.

We can also ask ourselves what do we mean by justice. I am not talking about criminal justice we hear about in the courts but a higher justice. It is the kind of justice that recognizes all people are accorded basic human rights and transcends divisions of class, race, nationality and the many “isms” that can separate us. The virtue of justice requires not only that we judge others fairly but also that we judge ourselves fairly. Our sense of justice is formed by our beliefs. Just people are wise in the ways of fairness, equality and mercy. People who believe in justice question themselves, are aware of their own mistakes and so they are forgiving of others.

Working for justice is a spiritual practice. It increases our awareness of the interrelatedness of all people and the interdependence of life. Only a quest for justice can awaken our spiritual perception. A commitment to justice may foster a renewed perception of this spiritual reality – as we feel the suffering of others who we regard as strangers with our own selves. It is this kind of empathy which helps us be able to forgive.

This brings me to the work of forgiveness. Social transformation is brought about when individuals and groups are willing to be changed, even as they strive to change the world. Forgiveness, our inner healer is about change. To forgive on a transformational level we have to look within ourselves and shine a light on our darkness to be healed at a deep level. When we truly can forgive, we are given the gift of the experience of inexplicable love which changes us so as though there has been an interior renovation which has taken place and has no need for outer instruction. We have experienced the power of unconditional love and of the knowing or our spiritual connectiveness. The way we cultivate peace in our own hearts that is so powerful that we can weather any storm is through our connection with our spiritual self. The path that gets us there is through forgiveness. This is how forgiveness changes us and transforms us. The way this happens is as we shine a light on ourselves, we also recognize the light in others. It is through this lens that we view justice and know peace. This is where our greatest transformation lies.

“I have understood that I can’t stay with this pain: I want to learn to Forgive.”

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War devastates. War kills. War tears apart the fabric of society often shredding it to pieces. Rebuilding a society is a complex and painstaking process not to be taken lightly. Often it is the most vulnerable people in our society, the women, children and elderly who suffer most. And often it is the women who come together in the search for peace to talk about forgiveness.

In the very complex political landscape that has emerged following over fifty years of conflict, Colombia has taken steps towards what can be considered the building blocks of a political forgiveness process. Work is being done on an individual and community level through a number of programs some of which include the Foundation for Reconciliation and on a national level as well through the “Commission for the Clarification of Truth, Coexistence and Non-Repetition” which is tasked with constructing a historical truth from the stories of millions of victims. This has reinvigorated hope among victims for healing their long-held traumas.

The Colombian “Commission for the Clarification of the Truth, Coexistence and Non-Repetition” is partnering with an organization, PeaceWomen Across the Globe and its Peace Table program.  The Peace Table program creates spaces in which women can talk to one another and provides opportunities for voices to be heard and ensures that women become part of the peace process and that their experiences are not being forgotten. Their stories are powerful and as women shared their experiences of pain and suffering, they also speak of what they did to survive. In Columbia part of Peace Table experience is walking through a dense forest helping women re-experiencing nature and re-awakening memories. The group stopped at a tree where they saw a yellow note attached to it. It said, “I have understood that I can’t stay with this pain; I want to learn to forgive.” The women recognized the importance of this message and the kind of healing only forgiveness can bring.

At the end of the Peace table each woman received a pot of earth, seeds and a paper flower with motivational sayings which is what the picture above shows us. (@ PeaceWomen Across the Globe.)They also learned that they could talk about their pain and suffering, that forgiveness was about their inner healing, and that they could forgive which did not mean they would forget and at the same time have inner peace.

Want Inner Peace? – Here’s How: Step 7 – Gaining Inner Peace

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Licensed Psychologist, Keynote Speaker, Best Selling Author, and Leader in Global Conflict Resolution

Once we have reached Step Seven in the forgiveness process, we have come to a very special place. There are certain things we have come to realize about our minds and the way we think. We may have realized that in a sense we have operated from two minds – our ego self and our spiritual self or the place of our divinity. When we function from the lower self, we believe that responsibility for whatever has taken place is outside of ourselves, not within. When we work through our higher or spiritual nature, our divinity helps us see through our illusions and misperceptions. Our spiritual essence is that part of our self that is in touch with the creative force and reminds us that this force is always within us. It is the part that tells us that there is another way we can go about living and interacting in this world. In Step Seven, the spiritual self is awakened, setting the stage for a transformation to take place that only forgiveness can bring.

This step not only asks us to understand what has taken place in another person’s life but also to recognize that what we see in them is the outer covering and not their true inner being. When we are able to see their inner light, no matter what the outer actions are, we are seeing with spiritual sight. All of us wear different outer clothes but are the same at the depth of our being, and so we look for their light and do not focus on the outer covering. When you can open your heart to others, no matter what the circumstances are, and not lose sight of their spiritual essence, a transformation within you takes place. Your life changes to a more meaningful existence and you experience the wonderful fruits of your labor. For some people these changes happen gradually, and they may not notice how profoundly they have changed. For others, their transformation can be so deep that not only is it a profound moment in their lives, what they chose to do becomes an incredible service to mankind.

When we make the commitment to forgive others, we are sometimes given a gift. If we find that we are struggling to forgive but know in our heart the commitment is there, sometimes a mysterious energy intervenes. We can experience this force as a surge of energy or the feeling of inexplicable love. Some people call it grace, and others call it a third factor that transcends anything they have ever experienced. At this point in our healing process, we open ourselves to the entirety of what is. In that opening we allow ourselves to be at one with a situation, or with life as a whole, and a profound healing takes place. There is nothing we can do to create this experience except to say to ourselves, “I take responsibility for my anger, guilt and pain and give it over to that which is greater than me.” If our request is heartfelt, we will get the help we need. This can be one of the most profound moments of our life when our prayers are answered.

With forgiveness the past, although not forgotten nor rationalized away, is not longer a haunting or burdensome issue. Instead, we experience a restoration of a sense of wholeness and of inner direction and an opening up of our heart to others. We can acknowledge that others act in a way human beings do, out of their fears, needs and perceptions, and that we are no different. This understanding makes it possible for us to live in a new and fuller way.

Last, the spiritual dimension of forgiveness cannot be over-looked. It is the transforming nature of forgiveness, coupled with what some experience; that involves more than our own will that makes forgiveness so profound. Once forgiveness is experience at this deeper level, we can realize the larger meaning of the injury. The sense of relief from the hurt itself seems to be only one aspect, perhaps even small, compared to the freedom we experience from forgiveness. The future opens with amazing possibilities, and we feel a fuller kinship with others and at the same time humbled by what seems to be a gift that only forgiveness can bring.

For your journal exercise, rewrite your forgiveness story, this time with the understanding you have gained going through the forgiveness process. Include in your story the understanding you have gained about yourself and the perpetrator. How has your thinking changed in terms of how you choose to see the world? Did you struggle with letting go of your anger and guilt and, if so, what happened or what did you need to have happen to finally let go? Did you experience a moment of grace and if so, how has that changed you? Finish your story with what you would like to do or say that you may not have been able to do yet.

Reflection: As you think about what you learned through this process what has seeing the world through spiritual sight taught you? What have you learned and gained from the forgiveness process?

And remember, forgiveness is the science of the heart. It is the anchoring of a new wisdom rooted in compassion. For those who have the courage to follow its path, forgiveness reminds us how to live wit love in a world filled with guilt and fear.

We are the ones who determine how much anger and hatred we will experience in our lives, as well as how much compassion and forgiveness we will extend to others. We have been given opportunities to hate and the wisdom to transcend our hate. Think of the personal power we much have to move beyond old choices and to respond to life from a place of spiritual wisdom. Our pain and suffering provide us with the chance to learn how to forgive and to know our truest, most beautiful nature. Forgiveness is the gift given to us to transcend our darkness and like alchemy, turns it to gold.

Please share your thoughts on : https://www.facebook.com/7-Steps-to-Forgiveness-109220899099707/, twitter @erborris or www.linkedin.com/in/dreileenborris
As always, I am interested in hearing about your experience and welcome all your comments, so please feel free to share your thoughts on this blog. I am looking forward to hearing from you.

For more information on learning how to forgive go to “Finding Forgiveness: A 7-Step Program for Letting Go of Anger and Bitterness” by Eileen R. Borris-Dunchunstang.

Another Brexit Surprise? Salvaging Peace in Colombia after 52 Years of Conflict

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erborris_colombia-voteThe vote to reject the peace agreement with the FARC and the Colombian government has been compared to the fallout from the United Kingdom’s “Brexit” referendum.  The rejection was totally unexpected and the failure to ratify the peace agreement has left Colombian President Juan Manuel Santos and the government of Colombia and the leadership of the Revolutionary Armed Forces of Colombia (known as the FARC) uncertain as to the future of the peace deal which has taken four years of negotiations.

By Dr. Eileen Borris    –  @ERBorris  –    http://DrBorris.com

(Scottsdale, AZ – October 4, 2016) Colombians vote NO!  The vote was rejected by the slimmest of margins 50.2% No versus 49.8% to approve the peace agreement.  This shocking development has people wondering what will happen next sending the rebels and the Colombian government back to the drawing board.  President Juan Manuel Santos is sending Humberto de la Calle, Colombia’s Chief Negotiator, back to Havana to continue negotiations with the leadership of the FARC including Rodrigo “Timochenko” Londoño, the Leader of the FARC.

“The desire for peace is universal and unanimous,” said de la Calle.  “I will continue pursuing the objective of peace in what remains of my life.”

It has been estimated that 250,000 were killed in the 52-year conflict which displaced as many as 8 million people.   Despite reaching the peace agreement, the issue that was the most contentious was the issue of justice.  In the weeks leading up to Sunday’s vote, many Colombians were angered by what they saw as insufficient punishment for those who committed a variety of crimes against their people. Out of more than 13 million votes cast, a margin of less than 54,000 votes decided the defeat of the peace initiative.

How did the majority of Colombia view justice?  Those who voted “no” are holding on to a very narrow view of justice, thinking of justice in a very punitive way. They felt the FARC deserved a lot more jail time and not the minimal jail time proposed in the peace agreement.

re·stor·a·tive jus·tice


noun
a system of criminal justice that focuses on the rehabilitation of offenders through reconciliation with victims and the community at large.

Despite historic peace deal, over half of Colombia was not ready for an alternative form of justice – restorative justice that focuses on the victims by proposing punishments such as community service and restitution, rather than simply putting perpetrators in prison. At the same time, it attempts to bring armed combatants back into society. That may help avoid what has happened in the past – in both Colombia and elsewhere – when former combatants were unable to find new job skills or build homes and returned to organized violence.

Forgiveness sometimes comes at a high price.  For many Colombians, the FARC’s past crimes are too much to forgive. President Santos, who focused so much of his energy in ending the war, is unpopular at home which possibly hurt the acceptance of the peace accords. Former President Alvaro Uribe, who led the “no” campaign, was very opposed to the peace accord especially given that his father was killed by members of the FARC. He garnered many supporters to his side. Others have challenged the legality of the peace agreements especially where it concerned the guaranteed seats in the Colombian Congress for the FARC.

Why should the US care about what happened in Colombia?  Anger is being expressed on the streets of Colombia.  The cease-fire with the FARC is delicate at best.  Peace negotiations have been going on for decades.  Does this sound familiar?  In Colombia, there is so much anger that has not been addressed in an effort to heal this nation, employ multi-track diplomacy, and move forward with peace initiatives. There is a lesson here in the United States. If we don’t start addressing the anger felt by so many Americans, peace will be elusive in this country.

There is a lesson to be learned about the meaning of justice as well. Just like the Colombians, people in the US are crying out for justice, but what kind of justice are they really calling for? Are we just calling out for punishment, looking through a narrow lens of what justice stands for or is there something we can learn about restorative justice? Holding onto an inflexible understanding of justice does not lead to a transformation of the conflict. The way people think needs to become more flexible so that the voices of everyone can be heard and adapted to what is feasible and realistic in the process of resolving the conflict.

Clearly there is a rocky road ahead. In a society where violence has been embedded in its DNA for the last 50 years, and where violence is expected, this monumental shift in what has just happened has caught the attention of all those involved, taking Colombians down a new path in their history. The unpredictability of the situation could still lead to the opening of the doors of hope where forgiveness can take the place of anger with a forward motion towards a peace and reconciliation process in the next phase of Colombian history.  Colombia cannot stay in limbo for very long.

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ABOUT Dr. Eileen Borris

IMG_5070_ppe1INTERNATIONALLY RECOGNIZED AS THE WORLD’S LEADING EXPERT ON THE HEALING OF NATIONS, POLITICAL FORGIVENESS, AND MULTI-TRACK DIPLOMACY.

For over three decades, Dr. Eileen Borris has stood on the front lines of forgiveness from the personal to the political. A renowned psychologist and consultant, Dr. Borris rebuilds countries by ending the cycles of abuse and revenge from centuries past. She leads the charge by training high profile individuals and groups including diplomats, peacekeepers, and humanitarian organizations.  Dr. Borris has been invited to create and instruct peace-building programs in more than fifteen of the most unstable and war-torn countries. She has taught at the most prestigious universities in the world, including Thunderbird School of Global Management, where she works today, delivered multiple addresses to the United Nations, and has written two highly acclaimed books on the topic of forgiveness. A native New Yorker, Eileen Borris received both her Masters degree (1972) and her doctorate in psychology (1985) from Columbia University. @ERBorris DrBorris@DrBorris.com
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BBC Video Coverage

Tibetan school hosts talk on “Freedom Through Forgiveness” by Dr. Eileen Borris

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His Holiness, the Dalai Lama with Mr. Richard Moore

Dharamsala: It was a momentous day for the Tibetan Children’s Village School in Dharamsala as it hosted a talk entitled, “Freedom Through Forgiveness,” by the man who His Holiness, the Dalai Lama considers “not only his friend but also his hero.” It was also a very memorable occasion for all, that a man left totally blind by another person shared a common dais in an exemplary spirit of forgiveness and reconciliation.

His Holiness created this special occasion, a community celebration as it were, for the Tibetan children, though Mr. Moore and Mr. Inness had only sought a private audience. His Holiness the Dalai Lama ushered Mr. Richard Moore, a blind Irish gentleman and Mr. Charles Inness, a former British soldier, into the TCV school auditorium in Mcleodganj near Dharmshala with thunderous applause by over 2,500 school children and other participants.

story4-2Mr. Charles Inness, Mr. Richard Moore and His Holiness, the Dalai Lama Richard, at the age of 10, was hit on the face by a rubber bullet fired by Charles, a British soldier, when he was walking home from Rosemount Primary School in Derry in Northern Ireland with his friends on May 4, 1972. “Every thing went blank,” he said later when he woke up on the school canteen table.

In an extraordinary turn of events, on January 14, 2006, Richard flew to Edinburgh to meet Charles, who had gone into deep shock and sadness after learning about what happened. Charles explained that he had shot the bullet to get stone throwers away.

In his address, His Holiness the Dalai Lama said: “The acts of terrorism are caused by feelings of anger, hatred and animosity. The sense of forgiveness and humanity shown by Richard Moore is an example for the world to learn to overcome such negative emotions. The human beings must resolve the source of conflicts such as anger and hatred in order to promote non-violence and peace.”

story4-3His Holiness honoured Richard with a citation for showing a true practice of forgiveness and compassion as a wonderful model to follow for the six billion people in this world. His Holiness also lauded Richard for his works to help vulnerable children around the world through his charity, Children of Crossfire.

2,500 school children and other participants at the talk In his emotional speech, Charles said: “I was absolutely appalled, shocked and devastated by what had happened to Mr. Richard Moore. I was deeply grieved for the rest of my life after the tragic incident.”

“Despite facing the unimaginable tragic and horrific experience, Richard has made a very successful life and I am very honoured and privileged to have him as a great friend for the rest of my life,” Charles said.

Mr. Moore first met His Holiness the Dalai Lama during the latter’s visit to Derry in 2000. They met again when His Holiness returned a few years later, and again in 2007 on the 10th founding anniversary of the Children of Crossfire charity during which His Holiness called Mr. Richard Moore his “hero.”

Is there a Typical Homegrown Terrorist?

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Is there a Typical Homegrown Terrorist?

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Terrorism is like a cancer of the soul of humanity. It is metastasizing everywhere. This year we have seen what terrorism has done in Syria creating the world’s greatest refugee crisis and now we have seen terrorism in San Bernardino and most recently in Orlando, Florida. What prompts an American citizen to succumb to ISIS ideology and to act out by killing innocent people. Perhaps it is not what we think.

Homegrown terrorism or domestic terrorism is commonly associated with violent acts committed by citizens or permanent residents of a state against their own people or property within that state without foreign influence in an effort to instill fear on a population or government as a tactic designed to advance political, religious, or ideological objectives. The definition of homegrown terrorism includes what is normally considered domestic terrorism. Since the September 11 attacks in the United States, and U.S. military actions in Afghanistan and Iraq, the term has often been applied to violence that is perpetrated against people or property by their own citizens or permanent residents of a state under jurisdiction of that state in order to promote political, religious, or ideological objectives. Domestic terrorists have identical, or nearly so, means of militarily and ideologically carrying on their fight without necessarily having a centralized command structure regardless of whether the source of inspiration is domestic, foreign, or transnational.

The Congressional Research Service report, American Jihadist Terrorism: Combatting a Complex Threat, describes homegrown terrorism as a “terrorist activity or plots perpetuated within the United States or abroad by American citizens, permanent legal residents, or visitors radicalized largely within the United States.”

Under the 2001 USA Patriot Act, domestic terrorism is defined as “activities that (A) involve acts dangerous to human life that are a violation of the criminal laws of the U.S. or of any state; (B) appear to be intended (i) to intimidate or coerce a civilian population; (ii) to influence the policy of a government by intimidation or coercion; or (iii) to affect the conduct of a government by mass destruction, assassination, or kidnapping; and (C) occur primarily within the territorial jurisdiction of the U.S.”

We know that the Internet and social media have been used to radicalize and recruit Americans but is there a typical pattern found as to why an American-born person would become a jihadi? Peter Bergen, the national security analyst for CNN and author of “United States of Jihad” has spent two and a half years researching this. What he has found is that the more you look at each individual case, the more individual the case becomes. His research has shown that it is not about someone necessarily following a bin Ladenist ideology but more about one’s personal life and what may be lacking in it. Sometimes personal disappointments or inner conflicts drive someone’s behavior. Perhaps it is a need for recognition to fill a very empty life, or a need to belong somewhere or to something like a cause. And although horrific crimes are committed, mental illness is found to be lower than what is found in the general public. It takes quite a bit of planning to pull off a terrorist attack.

If anything, what you are really looking at is someone coming from the middle-class. They are not necessarily young hotheaded people that we might imagine them to be. On the contrary many are married, with kids, and in their late 20s. We have seen this with one of the attackers in the San Bernardino shooting who was 28, married, with a child. The male perpetrator had a job earning $70,000 a year. They were very much solidly part of the American middle class. So why did they turn to violence and kill 14 people just arbitrarily? It truly is a mystery which may never be explained. Perhaps we need to understand the nature of evil itself and even that would be difficult to understand no less predict when it would rear its ugly head.

Dr. Eileen Borris Offers Journalists Workshops For Conflict Sensitive Journalism

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Conflict Sensitive Journalism and Multi-Track Diplomacy Training Program

Ali Rezaian sits next to a photo showing his brother, Washington Post reporter Jason Rezaian, and their mother, during a House Committee on Foreign Affairs hearing for families with relatives jailed in Iran. (AP/Jacquelyn Martin)

Ali Rezaian sits next to a photo showing his brother, Washington Post reporter Jason Rezaian, and their mother, during a House Committee on Foreign Affairs hearing for families with relatives jailed in Iran. (AP/Jacquelyn Martin)

Good journalism is difficult work during the best of times. However, when working in areas threatened by violent conflict journalists face greater difficulties including personal risk. This is evident around the world, most recently in Turkey where there are more journalists in prison than any other place in this world.

With conflict and violence being reported around the world, how it is reported will influence the situation at hand. What is reported can either become part of the problem or part of the solution. This is a training program designed to strengthen the skills of professional journalists working in conflict sensitive areas to enable them to analyze conflicts objectively without inflaming the conflict and to be aware of how their reporting influences the conflict. The training includes exploration of conflict resolution possibilities as an integral part of objective reporting. It covers techniques for improved reporting on conflict, pitfalls to avoid, and specific challenges facing journalists reporting on violent conflict such as reflecting gender sensitivity, dealing with hate speech and recognizing trauma.

A record number of journalists are behind bars in China, and the number of journalists jailed in Turkey and Egypt also rose dramatically in 2015, the Committee to Protect Journalists (CPJ) has found. Overall, the number of journalists imprisoned around the world declined modestly from record levels recorded in the past three years. The CPJ identified 199 journalists in prison because of their work in 2015, compared with 221 the previous year. Iran, Vietnam, and Ethiopia were among those countries holding fewer journalists prisoner, but in all three countries a climate of fear for the media persists, with many of those released continuing to face legal charges or harsh restrictions, including forced exile­.

Perhaps nowhere has the climate for the press deteriorated more rapidly than in Egypt, now the second worst jailer of journalists worldwide. President Abdel Fattah el-Sisi continues to use the pretext of national security to clamp down on dissent. Cairo is holding 23 journalists in jail, compared with 12 a year ago. As recently as 2012, no journalists were in jail for their work in Egypt. Those behind bars include Ismail Alexandrani, a freelancer who focuses on the troubled Sinai Peninsula and who was recently arrested on arrival in Egypt from Germany. (Read detailed accounts of each prisoner here.)

Conditions for the media have also taken a turn for the worse in Turkey, which doubled the number of journalists in jail over the year to 14. The country released dozens of journalists in 2014 after being the world’s worst jailer for two consecutive years, but in 2015—amid two general elections, further entanglement in the Syrian civil war, and the end of a fragile ceasefire with fighters of the banned Kurdistan Workers’ Party (PKK)—fresh arrests make it the fifth worst jailer globally. Most recently, Can Dündar and Erdem Gül, senior staff members of independent daily Cumhuriyet, were arrested on charges of espionage and aiding an alleged terrorist group after publishing reports that alleged Turkey’s National Intelligence Organization (MIT) had transferred weapons to Syria under cover of humanitarian aid.

This is a three-day training program for journalists new to the field, mid-level journalists, and editors and producers working or reporting about conflict sensitive areas. Because this training program alternates between theory and practice there is a lot of interaction involving small group work. Therefore, twelve to eighteen participants will be accepted for the training program. A certificate will be given at the completion of the training.

The Presenter – Dr. Eileen Borris

Dr. Eileen Borris is a political psychologist and international expert on conflict resolution.
As a political psychologist, Dr. Borris was invited by the President of the General Assembly to offer her insights to the General Assembly. Her experiences helping to rebuild war torn countries such as Liberia, Nigeria, Nepal, Pakistan, India, Israel, and the Occupied Territories, qualified her speaking on the issues inherent in resolving conflict. She has worked in Indonesia for the United States Agency for International Development (USAID), developing conflict resolution and reconciliation programs, and throughout Liberia with the United Nations Development Programme (UNDP), implementing trauma healing programs.

Dr. Borris began her career as the Director of Training for the Institute for Multi-Track Diplomacy in Washington, DC. She is adjunct faculty at Thunderbird: School of Global Management, a unit of Arizona State University Knowledge Enterprise Office where she has taught global negotiation, cross cultural communication, conflict management and social change and international corporate diplomacy. She is involved with the Thunderbird for Good program where she trained a number of Afghan broadcasters working in conflict sensitive areas in conflict sensitive journalism and the role of media in multi-track diplomacy. Currently through the Thunderbird for Good Program Dr. Borris is working on a USAID funded project in Afghanistan jointly with the U.S. and Afghan governments that will work to empower 75,000 women focusing on promoting more effective advocacy for women’s equality and empowerment and implementation of public gender policies.

Dr. Eileen Borris Is Keynote On Global Refugee Crisis Panel

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Scottsdale Based Author Tapped to Lead Discussion on Global Refugee Crisis

Dr. Eileen Borris, author of the best-selling book, “Finding Forgiveness”(McGraw-Hill) with its Foreword by the Dalai Lama, began her journey defining political forgiveness more than 30 years ago.

“It is impossible for everyone to come to Europe. Europe cannot host all refugees,” the Dalai Lama said recently. “The real solution to the current refugee crisis lies in the Middle East.”

The Tibetan Buddhist leader has called for the ending violence in the refugees’ home countries. Dr. Eileen Borris, Scottsdale-based author of the best-selling book “Finding Forgiveness” and her upcoming book “Forgiveness and the Healing of Nations” is sharing strategies for conflict resolution that she hopes will become required reading and a reference book for diplomacy in every embassy in the world.

There are nearly four million Syrian refugees in five host countries. More than 15 million people are in need of assistance inside and outside of Syria. On September 30, 2015 the Phoenix Committee on Foreign Relations (PCFR) presents a panel discussion on Cost of Violence and War versus Benefits of Peace by three international experts on this timely topic in regards to the refugee crisis. Besides Dr. Eileen Borris, the panelists include Donna Magnuson and Karen Linehan Mroz and will be moderated by PCFR Board Member, Susan Gitenstein Assadi.

“Government may not talk in terms of understanding, compassion or forgiveness, but that does not mean these virtues are not to be strived for, “ said Dr. Borris. “Political forgiveness is a form of action that helps a nation to open up new paths to once and for all end the conflict.”

As a clinical and political psychologist, Dr. Borris works with emerging democracies helping those nations of people reconcile centuries-old conflicts through forgiveness. Her expertise has been called upon numerous times around the globe. As an expert consultant, she has worked for the United States Agency for International Development (USAID), the United Nations Development Fund for Women (UNIFEM), and United Nations Development Program (UNDP).

Dr. Borris is one of the few individuals that has been invited to give an address in front of the United Nations General Assembly on how to resolve international conflicts and gives presentations to the different missions and agencies regarding on the power of forgiveness and the healing of nations.

Currently, Dr. Borris is a faculty member at Thunderbird School of Global Management at ASU and is president of Forgiveness International, a nonprofit organization which promotes political forgiveness. Dr. Borris has a private therapy practice which includes life coaching, seminars and workshops. She is also is available for speaking engagements on the psychological and spiritual power of forgiveness.

The Dalai Lama’s Thoughts On Forgiveness

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DSC01191As I began developing my book “Finding Forgiveness” into an audio book I was reminded of the words that His Holiness the Dalai Lama shared in writing the foreword for “Finding Forgiveness.” Because of the profoundness of what he said I would like to share some of his beautiful words.

“In the course of our lives we often make misguided decisions that harm ourselves or others. We do this out of ignorance. We think that a certain mode of behavior will bring us happiness when in fact it brings us suffering. Feelings of self-righteous anger and the urge for revenge may sometimes lead us to harm others in the mistaken conviction that it will benefit us and bring us some form of happiness. Actually, it creates suffering not only for the victims of our deeds but also for us. However justified we may feel, doing others harm even in the name of revenge, severely disturbs our own peace of mind and creates conditions for our own suffering.”

Think about these wise words from His Holiness the Dalai Lama. How many times have we gotten angry towards someone in our self-righteous anger wanted to lash out in some way. Our anger only affects ourselves, no one else. It has a negative impact on our health and over time creates suffering just for ourselves. This truly is like taking poison and hoping someone else will die.

Dr. Eileen Borris is a licensed psychologist and has conducted conflict resolution in nine (9) foreign countries.  She has addressed the United Nations General Assembly, appeared in numerous media interviews and is the author of the bestseller Finding Forgiveness (McGraw Hill). 

Contact Dr. Borris at DrEileen@DrEileenBorris.com  Twitter @ERBorris