Forgiveness And the Healing of America

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Published in Real Leaders Magazine June 4, 2020

Senate Democratic Caucus Holds 8 Minutes 46 Seconds Of Silence At U.S. Capitol

WASHINGTON, DC – JUNE 04: Senate Democrats, including Sen. Tim Kaine (D-VA), Sen. Michael Bennet (D-CO), take a knee as they participate in a moment of silence to honor George Floyd and the Black Lives Matter movement in Emancipation Hall of the U.S. Capitol on June 4, 2020 in Washington, DC. Protests continue to be held in cities throughout the country over the death of Floyd, a black man who was killed in police custody in Minneapolis on May 25. (Photo by Sarah Silbiger/Getty Images)

At 9:05 pm on Wednesday, June 17, 2016, the unthinkable happened. Nine people were murdered while worshiping at the Emanuel AME church in Charleston, South Carolina. An unlikely place for a murder you may think, but an occurrence that has, unfortunately, become more commonplace, especially in light of the recent George Floyd incident.

That night in Charleston triggered protests and rioting from Missouri to Maryland. The “Black Lives Matter” movement was born, and hints emerged of a white supremacist race war in the heart of the old confederacy. Luckily, that never happened — grace and forgiveness emerged instead, led by survivors of the massacre.

Some of us may find it hard to understand how those affected could forgive anything, considering the trauma and loss they endured, but they realized how critical the engagement of this process was in healing their community. Importantly, they understood the pain went beyond them as individuals; it represented bigger, symbolic issues on a national (even global) scale.

Forgiveness helps us let go of emotional burdens, pain, and suffering. For some groups, it can even mean survival, especially for African Americans, who have survived slavery, segregation, Jim Crow laws, disenfranchisement, and racism. For them, forgiveness can sometimes become another survival technique. However, the act of forgiveness does not rest on African Americans alone — all Americans need to brave this process. It will be uncomfortable for everyone, but until we look at ourselves honestly, deal with our past appropriately, and change the pervasive structures of violence within our country, we will only go deeper into a dark hole.

It’s a painful process that begins with emerging from the denial of wrongdoing and correcting it no matter what the price. Many countries have already demonstrated the will to do this, through truth and reconciliation initiatives in places such as Argentina, Canada, the Czech Republic, Germany, Rwanda, South Africa, and approximately 30 other nations.

In a country as vast as the United States, where does one begin? As a global power, with the potential to become a moral compass for the world, we have a unique opportunity to work on all levels of society — being the globally diverse country that we are.

Political forgiveness begins with renouncing the act of revenge. This should be coupled with the building of historical memory, transitional and restorative justice, and a move to exclude violence from the structures of society.

Political forgiveness does not mean impunity or forgetfulness. It creates the possibility of a future in which intolerance, violence, and repression give way to peaceful, sustainable co-existence. For us to recover from decades of pain and suffering, there is a need to help people transform their thinking so that every citizen affected can move forward and lead a more productive, peaceful, and happier life.

After political forgiveness, individual forgiveness should follow. The massacre in Charleston and the murder of George Floyd has a profound effect on communities. In the Charleston case, many found an ability to forgive the killer. Those who struggled with this idea still recognized the importance of healing the anger. This type of reaction is a step in the right direction, but deeper issues that cause these events should be examined as part of a solution.

How do we come together to address the root issues that appeared at the birth of this nation? At a community level, we need to create public spaces where everyone can be heard, considered, and understood. We need soul searching that recognizes our collective complicity and shared history. This is not about beating ourselves up, but realizing we have alternate choices that can support the healing of a nation.

If we seriously want to heal America, we need to root out harmful policies. The work of political forgiveness on a structural level is to work together to right the wrongs passed down between generations until there is true equality. The Charleston and Floyd incident demonstrates the worst of human behavior in an individual and the best of human behavior in countless strangers. This country was built on an incredible legacy, underpinned with the moral and spiritual foundations of immigrants, settlers, and indigenous peoples. We already know from history that we have this inner strength and spiritual wisdom. Let these principles guide us.

NATIONS WORKING TO RIGHT THE WRONGS
Many countries have established truth and reconciliation commissions to help reveal past wrongdoings by a government — in the hope of resolving conflict left over from the past. Usually set up by states emerging from periods of internal unrest, civil war, or dictatorship, these national initiatives are important in identifying what actually happened, understanding how opposing ideologies and worldviews can cause problems, and finding closure and healing for survivors of traumatic experiences. Here are some examples.

Canada
The Indian Residential Schools Truth and Reconciliation Commission was a commission that investigated the human rights abuses in the Canadian Indian residential school system. It ran from June 2008 through June 2015.

Colombia
The National Commission for Reparation and Reconciliation aims to help victims recover from more than 50 years of armed conflict.

Germany
Germany created a Commission of Inquiry for the Assessment of History and Consequences, which looks into crimes of the Socialist Unity Party in East Germany after unification in 1992.

Mauritius
The Truth and Justice Commission of Mauritius was an independent truth commission established in 2009, which explored the impact of slavery and indentured servitude in Mauritius.

Sierra Leone
At the end of the Sierra Leone civil war in 1999, the country created a Sierra Leone Truth and Reconciliation Commission which reported that both sides had targeted civilians, including children, and called for improvements in democratic institutions and accountability.

South Africa
After the transition from apartheid, President Nelson Mandela authorized a truth commission under the leadership of former Anglican Archbishop Desmond Tutu to study the effects of apartheid in that country.

United States
The Greensboro Truth and Reconciliation Commission was a non-governmental body that ran from 2004-2006 to investigate deadly events in the city that took place around November 3, 1979 and came to be known as the Greensboro Massacre.

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What Kind of Americans Do We Want to Be?

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All of us are facing difficult situations and crises which involves free choice, wise thinking and important decision making, based on our values and the kind of America we can be proud of and feel good about. Yet our country more than ever is extremely polarized. Decisions that seem to be made feel as though we are more obsessed with material wealth than we care about one another. We seem to be caught up in hate speech which continues to polarize this nation and we appear to live blindly, not thinking about the effects of our actions on others. Are we going to live so caught up in ourselves that we do not make room for self-reflection?

We are becoming a new country. Will this country be based on materialistic wealth and the power of privilege or will it be based on our understanding of our interconnectiveness? Our greatest times as a country is when we showed concern for others such as after the second world war when we cared about the well-being of others. We created the Marshal plan to aid the recovery of West Germany and Japan. We experienced wealth and abundance during that time. We welcomed immigrants which led to a stronger economy and stronger cultural diversity. These were positive actions taken upholding certain values which included generosity, compassion and inclusiveness. We were the way shower for the rest of the world – a beacon of light for humanity.

There has been a shift in recent years which has led us to where we are today. We have become more aggressive, polarized and have unfair economic policies creating a wider gap between the have’s and have nots. Covid 19 is showing us in no uncertain terms the inequities in our society. We have seen how this pandemic has accentuated the sharp divisions between those who care for others first and those who think it is ok to lose Americans in the name of economic well-being. What may not be so clear is that if we keep losing Americans there will be no economic well-being.

We have choices to make. Who do we really want to be and what are we willing to do to get there? We are at a crossroads. It is up to us as to what direction we want to take and how we chose to relate to the rest of the world. What this pandemic is doing is making us stop, stop the feverish pace we are so used to, stop to hear the suffering of others, stop to recognize that if we want to be healthy, we have an obligation to each other. We are being forced to stop, hopefully to sit in silence and to listen and to really understand what is most important in this world.

Can We Truly Become Great Again?

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I read an article the other day on “The coronavirus is an opportunity for people with privilege, and American society as a whole, to broaden their empathy for others.” The article spoke of the threat of death from an unseen virus which affects all of us regardless of class or race, and of the deep interconnectedness which unites us by globally crossing all color, economic and national lines. There are many lessons we are learning because of the circumstances we are finding ourselves in. If we do not take the necessary precautions and find a way to eliminate the virus we could die. We are also seeing that if we stop abusing our planet our water and skies become blue again as earth’s ecology becomes healthier.

 

But what about other aspects of our world we live in, the social aspects where we are seeing such injustice and inequality especially to those less fortunate, those more vulnerable, to people of color. This pandemic is shining a light on the unfairness that exists within our society. We see it in the numbers in which the pandemic disproportionately is affecting African Americans. We see it in society’s lack of concern on the toll of the elderly especially in nursing homes. What kind of collusion course are we on if we do not look at the divisions and if we do not correct the increasingly polarized, increasingly violent course we are on? How much longer can we go on ignoring how we are exploiting people within our own society, and how racism is running rampant because of the inherent superiority that feeds into racism, and the “right” to ignore laws at the expense of others. What kind of world are we creating within our own county whose foundation and glory was based in caring for others? This pandemic is showing us how far off from this ideal we have become.

 

The pandemic starkly reminds us that we are all in this together, that  we need not  just a medical vaccine but a vaccine against a larger and more insidious pandemic of racism and global injustice where 1% own and exploit more assets than everyone else combined. What is desperately needed is deep soul searching and a recognition of the complicity we all play in perpetuating an unjust society. Understanding and healing can come if we can develop within ourselves compassion and empathy. It is deep empathy that will ultimately lead us to making different choices and to the necessary breakthroughs that can serve humanity in a healing capacity. It is the lack of empathy that will keep us in the darkness that we find ourselves in today. Can we rise to the occasion and through acts of kindness and concern for one another truly become great again? This is our challenge, and this is also where our healing lies. What do you think?

 

What does it mean for Forgiveness to be Political?

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With all the bitterness and divisiveness which has taken hold in our political world today what we urgently need to heal these divides is “the politics of forgiveness.” But you may ask: What does forgiveness in politics mean, and are politics and forgiveness related? And why is forgiveness so crucial?

I have been thinking long and hard as to what it means for forgiveness to be political. Our political world which is the public realm of our existence is fraught with conflicts, violence and all the “isms” one can imagine. How can we stop this violence and the many attacks on one another and live in a more peaceful society? When we think about forgiveness, we recognize that it is about how we choose to express ourselves and the kind of actions we will take against a perceived wrong, our choice being to choose to respond to this world with understanding, tolerance and compassion. It is tapping into the essence of who we are, what we think and what we believe in. It reveals something about us and what we hold to be true. Forgiveness becomes political when we apply this kind of thinking to our actions in the public realm. Forgiveness becomes political insofar as it is an individual political action that expresses itself first in revealing something of oneself and in the narratives that emerges and finally in how it becomes the basis in establishing new relationships.

Forgiveness is not just a personal or individual act that is limited to the private sphere. Increasingly today there is the realization that forgiveness is also necessary in the public sphere, thus also in the political realm. The politics of forgiveness is urgently needed in the United States, where the polarization is so great that it has virtually become two nations as the rhetoric surrounding our politics illustrates. The only way that equally polarized Republicans and Democrats can live together and stop their partisan sniping is through the politics of forgiveness. That may not happen any time soon but is a willingness to forgive others too much to expect from politicians, many of whom call themselves Christians?

The politics of forgiveness does work, even if it does so imperfectly. We have seen forgiveness in politics carried out in many countries especially where truth and reconciliation commissions have been established. Imperfect as these processes may have been it does not negate the healing power the politics of forgiveness can bring.

Forgiveness is a long process that requires daily reinforcement whether practiced in the personal or political realm. Political forgiveness is even messier because of the many people involved, but it is imperative that this form of politics takes root in every country of the world and especially now in the United States. Conflicts will never cease, but how people handle them is crucial. Forgiveness in politics is imperative if we want to stop doing business as usual, creating more conflict and violence and want to chose to live in a more peaceful world.

What does it mean for forgiveness to be political? I am interested in hearing about what you think. Please share your thoughts on what it means for forgiveness to be political. It is worth a conversation.

“Love and Compassion are necessities, Not Luxuries. Without them Humanity Cannot Survive.”

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Picture of the Dalai Lama

Source: https://www.gazettenet.com/Tibetan-events-26685261

“Love and Compassion are necessities, Not Luxuries. Without them Humanity Cannot Survive.”
HH The Dalai Lama

I was talking to a dear friend of mine, Father Leonel Narváez who has been very involved with the issues of political forgiveness especially in Colombia, his home. I asked him what was his inspiration for his tireless work in forgiveness. What he said was no surprise.

“The importance of forgiveness came to me when riding my bike through a cemetery. I was thinking about death and our finite life. If you are able to understand that your life will end you would understand why you should not hold on to hate and realize that anger and hate are such a burden.”

As he shared these words it reminded me of something else. I remembered reading a book written by a hospice doctor, Dr. John Lerma. In his book Dr. Lerma shared stories from people nearing death. Their messages where all very similar. They talked in depth about the importance for self-love and self-forgiveness and to have loving relationships while here on earth. They too reminded us that everyone here has a purpose – which is to learn how to love unconditionally and to forgive – and that unconditional love and random acts of kindness raise the vibrational level of humanity and spiritual growth for all of us here on earth. These stories were not only mystifying, but very healing and uplifting. Dr. Lerma’s conversation with his hospice patients, at the border between life and death, gives us all something to contemplate.

Abstract photo of compassion

Gregg Braden in his book “Walking Between the Worlds: Science of Compassion,” describes the opportunity forgiveness brings to all of us.

“We are the ones who determine how much anger and hatred we will experience in our lives, as well as how much compassion and forgiveness we will extend to others. We have been given opportunities to hate and the wisdom to transcend our hate. Think of the personal power we must have to move beyond old choices and to respond to life from a place of spiritual wisdom. Our pain and suffering provide us with the chance to learn how to forgive and to know our truest, most beautiful nature. Forgiveness is the gift given to us to transcend our darkness and like alchemy, turn darkness into gold.”

In a world filled with pain and suffering where blood drips from the hands of many people we need to find ways to stop the violence in this world. We have learned that the military or putting people away in prisons does not stop violence from repeating itself. What is truly called for is forgiveness, not only the personal kind but in politics as well. Forgiveness at the end has everything to do with mercy and compassion as very important practices for any person in any situation. Forgiveness becomes a powerful answer to the most important questions of life. And at the end of our lives, for those of us who have been able to practice forgiveness and live our lives from a place of love, our days will be rich and our lives will end peacefully.

You Too Can Make a Difference

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True forgiveness is a complex and prolonged evolutionary process. When forgiveness is seen within a political process separate from but also interwoven with justice, apology, truth, and reconciliation it becomes more complex. Its enactment belongs entirely to the offended and is a courageous and powerful expression of unconditional acceptance and love that is an attempt to stop the transfer of hate from one generation to the next. A genuine individual and collective willingness to try to release the hurts of the past, accompanied by hope and determination to begin anew, can be argued to be a beginning point in this process. But what are the emotional roots of forgiveness, the source of feeling that makes it possible? And why is this so important to understand concerning the healing of nations? Any healing process including when it involves the collective begins with the individual. Individual healing builds the foundation for community healing to take place which ultimately supports structural changes, all of which encompasses a political forgiveness process.

 

 

The power of forgiveness of one person can have a great influence over many others and can even change an entire nation. For example, we have seen a profound change take place in South African when Nelson Mandela was able to bring his country together in the spirit of forgiveness and reconciliation. And there have been others who although not so well known have demonstrated how their forgiveness has helped transform societies.

One such person is Irene Laure, a French woman who as a child during World War I suffered at the hands of the Germans and during World War II was part of the resistance movement against the Nazis saving as many lives as she could. She personally knew all too well the horrors of what the Nazis did and certainly had every right to be so angry as to want to see Germany destroyed. Then shortly after the war ended Irene attended a conference on reconciliation and it was there where she struggled and finally embraced the idea of forgiveness. The forgiveness process was so transformative that not only did this experience transform Irene, it had a profound effect on France as well. Irene spent the rest of her life helping to build the moral of the German women and spreading the words of forgiveness.

Political forgiveness is not just about the individual, it includes working on a community level and on making structural changes. One incredible program developed to heal the wounds of a community took place in Sierra Leone. Fambul Tok, “Family Talk” in Krio emerged in Sierra Leone as a face-to-face community owned program that brings together perpetrators and victims of the violence from Sierra Leone’s eleven-year civil war for the first time since the war ended. They meet through ceremonies rooted in the traditions of the villages affected by this violence. At evening bonfire ceremonies, victims give voice to their memories and perpetrators confess. They can ask for, and offer forgiveness, preparing the way for individuals and communities to forge a new future together.

Peace, Justice and Forgiveness

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If I were to ask you what do we mean by peace, most people would speak of it as the absence of war. Peace is more than that. It is a state of mind, a way of being that can only happen when we are centered within ourselves. It happens when we are in touch with the essence of who we are, our spiritual essence. When people have a committed spiritual practice such as meditation and/or prayer, we see a calmness about them, a peacefulness of sorts. And when people come from a place of inner peace, that exudes outwardly in this world.

We can also ask ourselves what do we mean by justice. I am not talking about criminal justice we hear about in the courts but a higher justice. It is the kind of justice that recognizes all people are accorded basic human rights and transcends divisions of class, race, nationality and the many “isms” that can separate us. The virtue of justice requires not only that we judge others fairly but also that we judge ourselves fairly. Our sense of justice is formed by our beliefs. Just people are wise in the ways of fairness, equality and mercy. People who believe in justice question themselves, are aware of their own mistakes and so they are forgiving of others.

Working for justice is a spiritual practice. It increases our awareness of the interrelatedness of all people and the interdependence of life. Only a quest for justice can awaken our spiritual perception. A commitment to justice may foster a renewed perception of this spiritual reality – as we feel the suffering of others who we regard as strangers with our own selves. It is this kind of empathy which helps us be able to forgive.

This brings me to the work of forgiveness. Social transformation is brought about when individuals and groups are willing to be changed, even as they strive to change the world. Forgiveness, our inner healer is about change. To forgive on a transformational level we have to look within ourselves and shine a light on our darkness to be healed at a deep level. When we truly can forgive, we are given the gift of the experience of inexplicable love which changes us so as though there has been an interior renovation which has taken place and has no need for outer instruction. We have experienced the power of unconditional love and of the knowing or our spiritual connectiveness. The way we cultivate peace in our own hearts that is so powerful that we can weather any storm is through our connection with our spiritual self. The path that gets us there is through forgiveness. This is how forgiveness changes us and transforms us. The way this happens is as we shine a light on ourselves, we also recognize the light in others. It is through this lens that we view justice and know peace. This is where our greatest transformation lies.

“I have understood that I can’t stay with this pain: I want to learn to Forgive.”

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War devastates. War kills. War tears apart the fabric of society often shredding it to pieces. Rebuilding a society is a complex and painstaking process not to be taken lightly. Often it is the most vulnerable people in our society, the women, children and elderly who suffer most. And often it is the women who come together in the search for peace to talk about forgiveness.

In the very complex political landscape that has emerged following over fifty years of conflict, Colombia has taken steps towards what can be considered the building blocks of a political forgiveness process. Work is being done on an individual and community level through a number of programs some of which include the Foundation for Reconciliation and on a national level as well through the “Commission for the Clarification of Truth, Coexistence and Non-Repetition” which is tasked with constructing a historical truth from the stories of millions of victims. This has reinvigorated hope among victims for healing their long-held traumas.

The Colombian “Commission for the Clarification of the Truth, Coexistence and Non-Repetition” is partnering with an organization, PeaceWomen Across the Globe and its Peace Table program.  The Peace Table program creates spaces in which women can talk to one another and provides opportunities for voices to be heard and ensures that women become part of the peace process and that their experiences are not being forgotten. Their stories are powerful and as women shared their experiences of pain and suffering, they also speak of what they did to survive. In Columbia part of Peace Table experience is walking through a dense forest helping women re-experiencing nature and re-awakening memories. The group stopped at a tree where they saw a yellow note attached to it. It said, “I have understood that I can’t stay with this pain; I want to learn to forgive.” The women recognized the importance of this message and the kind of healing only forgiveness can bring.

At the end of the Peace table each woman received a pot of earth, seeds and a paper flower with motivational sayings which is what the picture above shows us. (@ PeaceWomen Across the Globe.)They also learned that they could talk about their pain and suffering, that forgiveness was about their inner healing, and that they could forgive which did not mean they would forget and at the same time have inner peace.

The Political Forgiveness Chronicles

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To all my readers I am beginning to write the political forgiveness chronicles to help those interested in political forgiveness understand the meaning of what political forgiveness is and how to use it in the healing of nations.

Political forgiveness is different than interpersonal forgiveness in that it involves groups of people who have suffered at the hands of other groups of people. Clearly not everyone in a wronged group can be healed of their anger and have gone through a mourning process yet groups can heal. It is helpful that people on an individual level have had experiences with interpersonal forgiveness and have experienced the power of forgiveness for this begins to build a platform for group forgiveness to take place.

As the term political forgiveness implies, working with groups of people is very important in a political forgiveness process. I will be talking about how different groups of people have gone through their healing process and how their work can reach a national level where the structures that were in place which support violence can be changed to structures which support peace.

Everyone who plants a seed of forgiveness on any of these levels, individual, community or nationally begins to build a culture based in political forgiveness. Just last week the German President Frank-Walter Steinmeier spoke at the commemoration ceremony of the 80th anniversary of the start of World War II in Wielun, Poland, Sunday, September 1st, 2019. He expressed deep remorse for the suffering his nation inflicted on Poland and the rest of Europe during World War II, as world leaders gathered in the country where the war started at incalculable costs.

Steinmeier expressed his sorrow over the mass killings Adolf Hitler’s regime committed in Poland. The German president expressed gratitude to Poles for the gestures of forgiveness Poland has bestowed in return. “I bow in mourning to the suffering of the victims.” Steinmeier said. “I ask for forgiveness for Germany’s historical debt. I affirm our lasting responsibility.” The German president went on to speak about the dangers of nationalism and described European unity as a guarantee for peace in the future.

The acknowledgement of the wrongs committed by Nazis Germany had a great impact on those attending the meeting. Not only did Steinmeier’s words serve in a healing capacity, they served as a reminder that “turning a blind eye is not the recipe for preserving peace. It is a simple way to embolden aggressive personalities and gives consent to further attacks.”

The unity he speaks about is what political forgiveness gives to all those who support a political forgiveness process. This is where its power lies. When people unite and own the past,   we become stronger and together we heal creating a society and a world built on peace instead of war.

Is the United Nations Getting Ready for the Transformational Power of Forgiveness?

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During April 24-25, 2018 the United Nations convened a high-level meeting in New York on peacebuilding and sustaining peace. The purpose of the meeting was to assess efforts undertaken and opportunities to strengthen the United Nations work on peacebuilding and sustaining peace. The United Nations Headquarters welcomed heads of states to review the organization’s current work in conflict prevention and how to strengthen current operations and institutions related to peace. The High-Level Meeting was an occasion for participants from government, civil society, including women’s groups and representatives of the youth, the private sector, regional and sub-regional organizations and academia to discuss ways to support and promote sustaining peace. This was an historical milestone for advancing the United Nations’ work in the areas of conflict prevention and post-conflict peacebuilding and to set the stage for a wider agenda of renewal and reform.

This meeting attracted the highest levels of attendance seen at the United Nations this year. It brought about a greater understanding of how one views peace. Perhaps Miroslav Lajc ̌a ́k President of the United Nations General Assembly said it best:

“Peace is more than a ceasefire. It is more than a peace deal. And, it is more than the absence of war. This means that once-off operations or activities are not enough to achieve it. Instead, we need to tackle conflict at its roots. We need to look to the horizon, to see the warning signs. We need to build a culture of peace; a culture of prevention.”

The meeting focused on a discussion in four areas.

Prevention

First, the UN meeting attendees looked at prevention, especially long-term prevention. This put the focus on sustainable development, economic growth, institution building and the respect for human rights.

Coherence

The second focus area was on coherence at both national and international levels. President Miroslav Lajc ̌a ́k spoke of a few examples such as in The Gambia where sustainable peace is central to the country’s national development plan. In Malawi United Nations development and political actors came together to support the national peace architecture. And in New York the Peacebuilding Commission is building bridges across the United Nations three pillars.

National Ownership

Sustaining peace does not stand a chance unless it is driven by national actors. Examples discussed included the Philippines where national cultures and policies were complemented rather than replaced.

Inclusion

The most prominent lesson was about inclusion. There are greater results with more inclusion. A shining example is how the women in Liberia have come together. They have developed a platform and a strong united voice, and because of their commitment and determination ended a civil war and now have come together to prevent the country from sliding back into war. Another example is the Balkans where young people even years after the fighting stopped continued to work for reconciliation. And in Sri Lanka civil society designed the national reconciliation process.
So how does political forgiveness fit into all of this?

Political forgiveness is a very inclusive and comprehensive approach to peacebuilding and sustaining peace. It is a process which involves the individual, the community and changing structures to support healing and reconciliation. As mentioned earlier, understanding the root causes is very important in peacebuilding and sustaining peace. Underneath the root causes are painful emotions which are driving the conflict and if the emotional currents are not given voice, emotions especially of anger, fear and hate will become a ticking time bomb waiting to explode. Political forgiveness on an individual and community level focuses on healing these emotions so the root causes can be addressed.

In September 2015, the General Assembly adopted the 2030 Agenda for Sustainable Development that includes 17 Sustainable Development Goals (SDGs) to guide the role of public, non-profit, for-profit and voluntary sectors in global development. Goal 16 focuses on promoting peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels. Focusing on Goal 16 provides a wonderful opportunity for developing political forgiveness within countries. There are many facets to this and where political forgiveness can fit in. The UN can support such programs as “Schools for Forgiveness and Reconciliation” to help with the healing of political and domestic violence on an individual level. The UN can also support indigenous practices which involves community healing such as the Fambul Tok program in Sierra Leone. Lastly, to support goal 16 the UN can help governments look at structures within their countries which can support a culture of peace. This is where the transformational power of political forgiveness lies in not only healing individuals and communities but in also helping to change structures where it has the capacity to heal nations. Giving what the goals are of the United Nations and what it wants to achieve, the process of political forgiveness makes these goals achievable and is a process which fosters prevention and transforms conflict supporting peacebuilding mechanisms and sustaining peace around the world.

Please share your thoughts on : https://www.facebook.com/7-Steps-to-Forgiveness-109220899099707/, twitter @erborris or www.linkedin.com/in/dreileenborris

As always, I am interested in hearing about your experience and welcome all your comments, so please feel free to share your thoughts on this blog. I am looking forward to hearing from you.

For more information on learning how to forgive go to “Finding Forgiveness: A 7-Step Program for Letting Go of Anger and Bitterness” by Eileen R. Borris-Dunchunstang.